http://www.makepovertyhistory.org

Thursday, March 12, 2009

Breaking News: Indonesia Wins the International Humanitarian Law Moot Competition

INDONESIA WINS THE INTERNATIONAL HUMANITARIAN LAW
MOOT COMPETTION

In exciting news from Hong Kong, Indonesia has won the 7th Red Cross International Humanitarian Law (IHL) Moot competition for the Asia-Pacific region. Indonesia was represented by the University of Indonesia (Katrina Marcellina, Tracy Tania, and Aloysius Selwas Taborat) and coached by Hersapata Mulyono, SH. The University of Indonesia won the right to compete in Hong Kong by winning the Indonesian National Rounds of the IHL Competition held in Jakarta in December of 2008.

On their way to the Asia-Pacific title, UI has defeated participants from 16 other universities including, among others, the University of Adelaide, Chulalangkorn University, the Chinese University of Hong Kong, City University of Hong Kong, Gujarat National Law University, the National University of Singapore, the University of the Philippines, National Taiwan University, and the University of Tokyo.

The final was between the University of Indonesia and Gujarat National Law University before The Honorable Justice Patrick Chan (Permanent Judge, Court of Final Appeal, HKSAR), Prof. Michael C. Davis (Chinese University of Hong Kong), and Mr. Michael Crowley (Edith Cowan University). The final by all accounts was a close affair in which the Unviersity of Indonesia prevailed.

This is an excellent result fof the University of Indonesia and for Indonesia more generally. This marks the arrival of Indonesia as a serious force in the international law mooting community. It also highlights that Indonesia is more than capable of holding its own in the practice of law in any international court, tribunal, or forum.

Congratulations to all involved!

Source: HukumOnline.

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Friday, November 07, 2008

Blogger Indonesia of the Week (87): PMF

BLOGGER INDONESIA OF THE WEEK (87)

Beberapa waktu yang lalu saya menerima pesan elektronik mengenai hasil review dari salah satu “Bapak Blogger” Indonesia, A. Fatih Syuhud, terhadap Blawg saya yang berbahasa Inggris. Dalam tulisan singkatnya menyimpulkan bahwa saya berhak menyandang masuk dalam daftar lanjutan Blogger of the Week yang ke-87.

Saya sendiri tidak dapat berkomentar banyak terhadap penilaian tersebut, karena saya menyadari dan menilai bahwa masih banyak rekan-rekan Blogger Indonesia yang seyogyanya lebih pantas mendapatkan apresiasi tersebut. Namun demikian, tetap wajib hukumnya bagi saya untuk mengucapkan untaian tulus rasa terima kasih kepadanya, karena secara tidak langsung Cak Fatih turut pula membangkitkan kembali ‘gairah’ menulis saya di dalam Blawg ini yang sempat surut.

Setidaknya, saya pun akhirnya menjadi tersadarkan bahwa pengunjung blog khusus hukum ini ternyata bukan hanya inklusif dari komunitas hukum saja, namun juga berasal dari berbagai latar belakang program pendidikan, baik yang memang disengaja berkunjung maupun yang kebetulan ‘mampir ‘ menjenguk blog ini.

Tentunya apresiasi yang dialamatkan kepada saya ini harus pula membawa perubahan yang berarti bagi saya, khususnya dalam “melayani” para pembaca untuk senantiasa memperoleh bahan bacaan yang lebih berisi, bermanfaat, ringan dan mudah dipahami oleh semua pihak.

Berikut ulasan yang disampaikan oleh A. Fatih Syuhud atas penganugerahan “Blogger of the Week (BOW) terhadap Blawg saya. Semoga dapat juga menjadi bahan inspirasi bagi kita semua.

Salam Hangat dari München (Jerman),
Pan Mohamad Faiz

***

Blogger Indonesia of the Week (87): Pan Mohamad Faiz

Pan Mohamad Faiz is a visionary blogger and a man-of-principle personality, so to speak. He knows what he wants to do. When the first time I met him in my last-year stay in India in 2007 he asked me how to make a blog.

At the same time he insisted that he wanted to have a niche blog on law, his specialty, not a personal blog. He knows that a niche blog will not get a good traffic instantly but he is sure it will create faithful readers and, thus credibility to the blogger concerned. He wants his blog to emphasize on specific quality content. I couldn’t agree more with him.

Many new bloggers just want to make a blog with instant high traffic and many comments–like old timers. The absence of which will make them discouraged and then quit blogging.

That’s why we saw many “drop-out” bloggers every now and then.
Faiz, as I used to call him, is the kind of blogger who care less to traffic of his blog or to the amount of comments he receives. He focuses more on how to write a good content vigorously. He doesn’t expect many comments nor many visitors, though he’ll be grateful if any. These are the keys for any blogger to survive and endure a long blogging experience without which you’ll find your blogging passion dissipates in a short span of time.

The Content

To know Faiz’s blog content is simple.

Read his profile, and you’d immediately know what it is all about:

Pan Mohamad Faiz was born in Jakarta, Indonesia. After getting his Bachelor of Law (LL.B.) degree from Faculty of Law, University of Indonesia, he received a Full Scholarship from ICCR to continue his advance study at Faculty of Law, University of Delhi. On July 2008, he successfully graduated from University of Delhi (First Division Rank) with degree in Master of Comparative Laws (M.C.L.) specializing on Comparative Constitutional Law.

Presently he is a legal and constitutional law observer as well as an active op-ed writer in many National Newspapers and Journals. Moreover, he is appointed as a Judicial Administrative Assistance to Constitutional Justice at Constitutional Court of Indonesia. This Blawg (Law Blog) describes his strong thought about Law and other Social Sciences.

So, it’s clear that Faiz’s niche blog is about law. Both Indonesia and international law. This is what he wants to achieve: whenever you want to know about law, visit his blog. And whenever you want to talk about it, talk to Faiz. This is the advantage of having a niche blog and of being a “niche” blogger. []

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Saturday, November 01, 2008

commemorating the 80th Years of "Indonesian Youth Pledge 1928".


Note: My post today will be written in Bahasa (Indonesian language) to respect and commemorate the 80th Year of "Indonesian Youth Pledge 1928". If you want to know the meaning of my post, please learn Bahasa Indonesia. I'm sure you will not regret to learn it. :)

Quote of the Day:

“Memilih satu momentum yang tepat adalah pula satu keharusan, sebab kalau tidak maka segala-galanya akan menjadi sia-sia dan mubazir. Saya katakan mubazir sebab sebenarnya fungsi pemuda di dalam masyarakat yang sedang bergolak adalah pendek sekali, dan kerenanya masa yang pendek itu haruslah dapat menghasilkan prestasi dan momentum yang menentukan”.

- Adam Malik dalam "Mengabdi Republik" -



***


NEGERI DI PERSIMPANGAN JALAN


Berduyun rakyat kian mengaduh
Terhampar duka dan rasa pilu
Gemuruh bising rakyat menjerit
Meratapi nasib yang begitu pelik

Rakyatku miskin,
Namun terlalu kaya bila ditelusuri
Negeriku demokratis,
Namun seringkali berubah anarkis

Bangsaku Merdeka,
Namun masih saja bergantung kepadanya
Generasiku pintar,
Namun terbuai oleh manisnya benda berbinar

Indonesiaku di persimpangan jalan...

Kini ku merenung,
100 tahun sudah tertanam jiwa nasionalisme
80 tahun berkumandang di atas sumpah darahku
63 tahun menghirup udara kemerdekaan
10 tahun melaju di landasan pacu reformasi

Tetapi entah mengapa,
Perubahan itu kian hari kian tak menentu
Semua yang hadir masih saja terlihat semu
Layaknya fatamorgana memendar bayangan kelabu

Indonesiaku di persimpangan jalan…

Nusantara...,
Jangan lagi kau tertunduk bersujud
Kembalilah pada titah awal negeri ini terwujud
Sebab kini rotasi dunia berputar begitu kencang
Tak lagi iba meninggalkan bangsa yang terbelakang

Bangkitlah Indonesiaku!
Negeri subur, sumber daya menjamur
Bangkitlah Indonesiaku!
Robohkan jiwa egoisme, wujudkan rasa optimisme

Tepat hari ini ku torehkan seberkas janji
Niat mengabdi di haribaan Ibu Pertiwi

Jakarta, 28 Oktober 2008

Catatan:
Puisi di atas merupakan bagian pembuka tulisan dari Buku yang akan diterbitkan oleh Penulis dalam waktu dekat ini.


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Saturday, October 04, 2008

Happy Eid ul-Fitr 1429 H


Assalamualaikum Wr. Wb.



Dear my Blawgger Colleagues,

The holy and graceful Ramadan has past.
On this special occasion I would like to wish you and your family:

"Taqabbalallahu minna wa minkum, shiyamana wa shiyamakum.
Kullu 'amin wa antum bi khoir"


Happy Eid ul-Fitr 1429 H

Please forgive my intentional or intuitively mistakes in the past and
may God always bless us. Amen.


Wassalamualaikum Wr. Wb.



===

Pan Mohamad Faiz, S.H., M.C.L.
The Constitutional Court of Republic of Indonesia

# http://jurnalhukum.blogspot.com #

“I thank God for His abundant mercy, guidance and
endless favors upon humanity and justice”




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Tuesday, September 23, 2008

Guarding the 20% Education Budget in Indonesia

IMPLEMENTATION OF 20% EDUCATION BUGDET
POST 4th CONSTITUTIONAL COURT'S VERDICT
Pan Mohamad Faiz, Jakarta

Fresh air blows into education sector in Indonesia after the President SBY gave his State Address and the Government Statement on the 2009 Bill on the State Budget before the members of Parliament last month. His address brought strong and sunny signal that the Government is going to increase the budget for education up to 20% as constitutional mandate. This policy is taken due to the ultimatum declared by Constitutional Court towards the Government through its verdict No. 13/PUU-VI/2008 that commanding the government to undertake the constitutional obligation based on Article 31 (4) of the 1945 Constitution.

Unsuspected, many parties greet the Government Statement with cold reception. In one side, the fulfillment of 20% education budget is predicted that it can escalate the quality of our education. But in another side, most of education observers are worrying the realization and use of the budget in the future. The reasoning behind the argument is that all of IDR 224 trillion as the total education budget planned in 2009 can change into a gigantic gold mine for budget aberration as well as practice of corruption.

This solicitude comes from the terrible result of investigation conducted by Supreme Audit Board regarding the working of budget management in those two departments. Ironically, the board gives a stamp of disclaimer for the Department of National Education because they found a manipulation on education budget nearly IDR 852 billion in 2007. Moreover, it has also become a public secret that there are practices of illegal budget cutting in every project of fund distribution to many education institutions in all regions of Indonesia.

Therefore, a huge leap happened in education budget that add on around IDR 46.1 trillion shall be carefully responded. Realization of education budget has to be guarded not only by the Central Government but also by every element of society. In this context, there are several important things that can be done, namely:

First, the main guarding shall be conducted during the meeting process between President and Parliament in order to reach the agreement from both parties on the subject of the 2009 Bill on State Budget, particularly in education sector. Presently, the increasing of education budget in 2009, however, is just a one side visionary plan that comes from President and it still needs an approval from the parliament. Therefore, the people’s representatives have to be drifted to give their consent and to watchfully examine the utilization of education budget programme written on the 2009 Bill on State Budget.

Second, if both parties have given their approval, then the implementation of education programme shall have gilt edged and suitable with the aims of national education system. Related departments also have an obligation to provide transparency and accountability of the use of education budget to public sphere for every plan, project and programme. Furthermore, the task of departments is not only to deplenish the huge budget just for maximizing the absorption of budget, but also they should give priority derived from the element of spending quality.

Third, to prevent the linkage of budget education and manipulation of budget distribution, every components of nation has a moral responsibility to actively join for monitoring the utilization of budget education. For state institutions, such as Supreme Audit Board (BPK) and Corruption Eradication Commission (KPK), they have to pay more attention and build cooperation each others as the budget controllers toward those departments, including all duplication of its sub-departments. Since the departments known as the technician and the gate-opener to increase the intelligence, moral and akhlak of our nation, it is not an exception that anti-corruption NGO’s, religious communities and teacher union (PGRI) shall also tight-knit work to establish an integrated budget monitoring to those departments. If we find an aberration of education budget someday, the placeholder shall be dragged into the court and sentenced with the heaviest administrative and criminal sanction.

Additionally, most of our civil society still think that the obligation for allocating 20% budget education is only in the hand of central government through their state budget. But actually the minimum allocation of 20% budget education that clearly stated in 1945 Constitution also becomes the obligation for regional government through their regional budgets. It means that all regional governments in every level of provinces and regencies shall also implement the same constitutional mandate just as the central government.

In fact, there are only around 44 out of 483 regencies who have allocated the budget education higher than 20% from their regional budget. In another word, the implementation of this constitutional obligation is just fulfilled by not more than 10% regencies that spread in all over Indonesia. From all regencies who have not touched 20% budget education of regional budget, approximately 90% regencies allocate the budget education below 10%. Indeed, several of them only allocate the budget education less than 5% of regional budget.

Based on the description above, all of us have an extended task to develop awareness concerning the importance of education in the middle of modern civilization. Off course it is not only about the budget allocation, but also in relation to development of culture of learning, betterment of management system till making the strong commitment for policy maker.
The present of political will from central government on budget education is strongly expected to create a trickle-down effect that can boost the educational awareness of stakeholders in every heart of government and society. We also greatly hope that this good will can be an awakening point of education world in Indonesia that matches with the reflection of 100 Years of National Awakening Day.

* The writer (http://panmohmadfaiz.com) is a Law and Constitutional Observer. He works at Constitutional Court of Indonesia. The views expressed in this piece are his personal opinion.



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Monday, July 28, 2008

Capital Punishment in Indonesia

KEEP THE DEATH SENTENCE

Ahmad Qisa'i and Pan Mohamad Faiz, Jakarta and New Delhi

This article was published at the Jakarta Post on Wed, 08/06/2008

In the past week, debate over the pros and cons of using capital punishment in Indonesia has made the news on several TV stations, pitching two opposing camps against each other. The execution of five convicts found guilty of drug trafficking and murder in July 2008 have triggered the question: "Should capital punishment in Indonesia be retained or abolished altogether?"

Abolitionists, those who oppose capital punishment, claim the right to life cannot be abrogated, at any cost, by anyone and that the state is responsible for ensuring this. A convict proven guilty of a serious crime cannot be put to death, but should instead be imprisoned for the longest term possible.

Second, they argue, the decision by the Indonesian government to ratify the ICCPR (International Covenant on Civil and Political Rights) into law No. 12/2005 makes the abolition of capital punishment mandatory for Indonesia, if it wants to move forward in this globalized world.

Third, Article 28I (1) of the 1945 Constitution guarantees the right to life of each and every Indonesian citizen, in line with the ICCPR and law No. 12/2005. Retaining the death penalty in Indonesia's penal code (KUHP) is therefore a contradiction and proof of the inconsistency in Indonesia's system of constitutional laws.

Finally, on the question of justice for the victim, abolitionists argue that punishing the perpetrator with death does not do justice to the suffering caused by the crime itself. Life imprisonment will, in their opinion, bring more justice to the victim since it will amount to multiple forms of misery -- both mental and physical -- for the perpetrator.

Retentionists, those who support the use of capital punishment in Indonesia, argue Indonesia is a sovereign, independent state that has the constitutional right to define the class of serious crimes and the proper punishment for such crimes, even though it ratified the ICCPR. The ICCPR, they say, provides this option and has nothing to do with Indonesia's future in this globalized world.

Furthermore, even though Indonesia's Constitution guarantees the right to life of each and every citizen, that same document gives the state the right to take life if -- and only if -- such an action guarantees the recognition and respect of the rights and freedom of others.

Moreover, retentionists say, the claim of inconsistencies in the Constitution has been obviated by a ruling recently issued by Indonesian's Constitutional Court -- Decision No. 2-3/PUU-V/2007. According to the ruling, no inconsistency exists with respect to this matter and Indonesia therefore requires capital punishment for crimes deemed serious under international law.

Those in support of capital punishment say it provides justice for any serious crime committed. However, review of the legal process is necessary to arrive at a justifiable final conclusion on applying capital punishment to such offenses. A competent legal system and judges play the most important role in this matter.

In our view, since it has been officially interpreted as constitutional, capital punishment should still be used in Indonesia. Moreover, ratification of ICCPR does not mean Indonesia cannot decide on its own which of its laws are applicable, especially with respect to capital punishment, which is a deterrent to the perpetrators of serious crimes.

Even though the majority of the world's nations have approved the abolition of the death penalty (129 out of 196), being in the minority on this matter does not leave Indonesia incapable of fitting into the new world. As a sovereign nation, Indonesia has the right to decide its own future.

Everyone has the right to live, perpetrators and victims alike. The Constitution guarantees that right and, in our opinion, the state and its citizens must respect and uphold this basic human right.

With a democracy in place that allows transparency and with modifications and improvements to its legal system, Indonesia should have no trouble deciding the question of justice and the use of capital punishment. The debate surrounding this issue only strengthens it as a democratic society.

Ahmad Qisa'i has a Ph.D. in political science from Aligarh Muslim University in India and works for the Security and Justice Governance Cluster at the Partnership for Governance Reform.

Pan Mohamad Faiz has an M.C.L. from the law faculty at the University of Delhi in India. He currently works at Indonesia's Constitutional Court.


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Wednesday, April 09, 2008

Human Rights Protection and Constitutional Review in Indonesia

HUMAN RIGHTS PROTECTION AND CONSTITUTIONAL REVIEW IN INDONESIA: A Basic Foundation of Sustainable Development in Indonesia

Pan Mohamad Faiz *
Faculty of Law, University of Delhi
Chhatra Marg, New Delhi - INDIA

Email: pan.mohamad.faiz@gmail.com
Website: http://www.panmohamadfaiz.com/

Abstract:

Many people strongly believe that rising the challenge of sustainable development can help the country go forward in a better direction. One of the best approaches for promoting the sustainable development of Indonesia can be viewed from the perspective of human rights protection of the people. Basically, sustainable development encompasses three pillars based on environmental, economic, and social values that are interdependent and that mutually reinforce human rights. Moreover between sustainable development and human rights there is an inseparable relationship and a respect for human rights that has been recognized as a prerequisite for development. In this context, the current paper seeks to present an integrated conception and the relationship between these two formations. The paper also presents the measures of human rights protection, particularly constitutional review mechanism before the Court as the newest instrument established after the amendment of 1945 Constitution.

Index Term: Constitutional Complaint, Constitutional Review, Human Rights, Indonesia, Sustainable Development

I. Introduction

According to the Human Development Report 2007, launched by the United Nation Development Program, the Human Development Index (HDI) for Indonesia is 0.728, giving the country a ranking of 107th out of 177 countries, and 7th among the Southeast Asian countries.[1]
One of the most significant reasons for this situation is the drawbacks caused by sustainable development in Indonesia. At the heart of the problem, therefore, people are trying to find solution how to deal with promoting the sustainable development of Indonesia. In my opinion, an alternative approaches can be viewed from the perspective of human rights protection for the people.

This approach comes from the following reasons: First, sustainable development encompasses three pillars based on environmental, economic, and social values that are interdependent and that mutually reinforce human rights; Second, between sustainable development and human rights there is an inseparable relationship and a respect for human rights that has been recognized as a prerequisite for development, particularly on the right to development.
To understand it simply, for instance, the ability to participate in sustainable development is hindered when fundamental human rights are threatened by a lack of food, health, education, shelter, freedom of expression and the right to political participation. In other words, without respect for human rights, the ability of people to move toward a sustainable future will be hindered.

Furthermore, development is unsustainable where the rules of law and equity do not exist; where ethnic, religious or sexual discrimination is rampant; where there are restrictions on free speech, free association, and on the media; or where large numbers of people live in abject and degrading poverty.

The Constitution of Indonesia has clearly provided provisions of human rights protection under Chapter XA as the fundamental rights of citizens. The legal system of Indonesia is based on basic premise of supremacy of the Constitution whereby the Constitution is given the highest authority. Consequently, the protection of human rights becomes imperative as a prerequisite for development.

Then the question arises, what mechanism can protect human rights as constitutional rights of citizens? According to Danie Brand, a concrete way to deal with human rights protection is to challenge the state and constitutional issues through the courts.[2] The constitutional review before the Constitutional Court can be one of the best mechanism in this context.

II. General Conception

Before going into the main part of this paper and its analysis, let us observe the meaning of some related terminologies in this paper in order to get a common understanding about the conceptions that we are going to discuss.

A. Sustainable Development

The meaning of sustainable development has been defined in various ways, but this expression generally dates back to Report of the World Commission on Environment and Development (WCED), Our Common Future (the Brundtland Report) of 1987. Its understanding is the most frequently adopted by many people and institutions.[3]

“Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs. It contains within it two key concepts

  • the concept of needs, in particular the essential needs of the world's poor, to which overriding priority should be given; and
  • the idea of limitations imposed by the state of technology and social organization on the environment's ability to meet present and future needs.”
From the perspective of international law framework, Dominic McGoldrick suggested that sustainable development can be structurally conceived as having a pillared as temple-like structure. Those pillars are composed from several International law fields, namely international environmental law, international economic law and international human rights law.[4] The center of this paper will be more focused on the latest framework.

(Figure 1 Can't be Shown here)

Sustainable Development Pillars based on International law framework.
Sustainable Development

Int'l Human Rights Law (Pillar 2)

Int'l Economic Law (Pillar 1)

Int'l Environmental Law (Pillar 3)

B. Human Rights

Broadly speaking, human rights are those fundamental rights to which every man inhabiting any part of the world entitled by virtue of having been born a human being, because these rights are required for the full and complete development of human personality.[5] Over these years, however, even entitlements to socio-economic demands are also clubbed with human rights.[6]
Human rights are institutionalized by means of their transformation into positive law. When human rights are guaranteed by a written Constitution, they become unenforceable fundamental rights. The foundation of fundamental rights is essentially a foundation for judicially enforcing human rights.[7]

Before examining the human rights protection chapter of this paper, it is pertinent to observe Clarence Dias’ notions on the characteristics, principles and the human right based-approach in order to build a common understanding about human rights.[8]
  1. Characteristic: Human rights are universal, indivisible, inalienable, interdependent and interrelated. Human rights are ‘universal’ and ‘inalienable’, thus across centuries, across civilization, across religions, human rights have existed for all human beings and for all peoples. Human rights are ‘interdependent’ and ‘interrelated’, thus the right to food is related to the right to work, the right to health, the right to social services, and most importantly, the rights of women. Certain rights such as freedom from discrimination are crosscutting and intimately related to the enjoyment of several other human rights. However, the ‘indivisibility’ of priorities and inter-relatedness of human rights do not preclude the setting of priorities in human rights programming.
  2. Principles: Three human rights principles are of special relevance to development assistance. Firstly, ‘participation’. The Declaration on the Right to Development elaborates as being free, active and meaningful. It further clarifies that participation is both an interdependent means and end of development; Secondly, ‘non-discrimination’. The Declaration also stresses the principle of non-discrimination and equitable sharing in the benefit of development; Thirdly, ‘rule of law’. This principle is of considerable relevance to governance programming. It stresses that no one is above the law. All persons are entitled to the equal protection of laws. It also states that for every right, there must be a remedy, and therefore, the right to a timely and effective remedy provides a challenge for programming in the sectors of legal and justice sector reform.
  3. Human Rights Based-Approach: A human rights-based approach is founded on the conviction that each and every human being, by virtue of being human, is a holder of rights. A human right entails an obligation on the part of government to respect, promote, protect and fulfil such a right. The legal and normative character of human rights and the associated governmental obligations are based on international human rights treaties and other standards, as well as on national constitutional human rights provisions and laws.

Meanwhile, according to Indonesian Act No. 39 of 1999 concerning Human Rights and Act No. 26 of 2000 concerning Human Rights Court, the term of human rights is defined as:

“a set of rights bestowed by God Almighty in the essence and being of humans as creations of God which must be respected, held in the highest esteem and protected by the state, law, Government, and all people in order to respect and protect human dignity and worth”.[9]

Based on the above explanation, those existential rights, which are essentially a manifestation of human dignity, provide the nucleus around which a number of other rights have been created, such as: freedom rights to several freedoms (e.g. freedom of speech, conscience, religion, assembly and association); equality rights (equality before the law and equal protection of the law, protection against discrimination on the grounds of sex, race, colour, religion, ethnic, or social origin, etc.).

Other rights are political rights (right to vote, equal access to public service, freedom to form a political party, right to petition, etc.); rights of economic life (right to own property, freedom of movement, right to work and free choice of employment, freedom of provide services); collective rights (the right of people to self-determination, protection of minorities and indigenous peoples, rights to development, etc.), procedural rights (especially for administration of criminal justice); or specific rights for children, the elderly, the sick, the disable, aliens, asylum seekers as well as for other vulnerable groups.

(TABLE I Can't be Shown here)
Human Rights Terminology
Human Rights (International Law) <---> Fundamental Rights (National Law)
Human Rights (to everyone) <---> Citizen’s Rights (for citizens)
Human rights (individual rights) <---> People’s rights (collective rights)

C. Correlation between Development and Human Rights

As explained above that sustainable development and human right to development has an inseparable relationship. Therefore the correlation between development and human rights ought to be one of obvious complementarities as well. Both human rights and development promote, and indeed are essential to, human well-being.

In many United Nation Declarations, the right to development has been frequently mentioned and further elaborated, for instance at the UN World Conference on Human Rights, 1993 (Vienna), the International Conference on Population and Development, 1994 (Cairo), the World Summit on Social Development, 1995 (Copenhagen) and the Fourth World Conference on Women (Beijing). Therefore, the right to development is a human rights undoubtedly guaranteed by international law.

All these Declaration have made three major contributions to the relationship between development and human rights, namely:[10]
  1. Provided a normative redefinition of the very concept and rationale of development. It defined “development” as, a comprehensive economic, social, cultural and political process, which aims at the constant improvement of the well-being of the entire population and of all individuals, in which all human rights and fundamental freedoms can be fully realized;
  2. Affirmed that development is an inalienable human right of every human person and all peoples;
  3. Prescribed certain normative principles about how development is to be undertaken. The development process was to be one which assured to every person and to all peoples active, free and meaningful participation in development and the right to fair distribution of the benefits from development.
D. Constitutional Review

In recent history, the concept of a constitutional adjudication has become a consistent feature of democratic governance, particularly in Europe. At present, however, this no longer applies only to Europe. Other countries across other continents have also incorporated this feature. One of the remarkable constitutional innovations of the amendment of the Constitution of the Republic of Indonesian (hereinafter called as 1945 Constitution) is the creation of the Constitutional Court which has a power of constitutional adjudication or it is referred as “constitutional review”.

  1. Constitutional Court: The Court is an independent organ in relation to parliament, and even more, in relation to the executive. It is separate (and different) and independent of the regular judicature. The functions of regular courts (Supreme Court) and of Constitutional Court are different and do not coincide, though they complement each other in a determined way.
    The constitutional court is a specialized court of constitutional adjudication organized apart from and independent of the regular judicial establishment. Powered by Article 24C of the 1945 Constitution, the Court is authorised to hold trials at the first stage and final stage and will produce final decisions on the following:[11]
    1). review of laws against the 1945 Constitution;
    2). dispute settlement over the powers of state institutions whose authorities are mandated by the 1945 Constitution;
    3). dissolution of political parties;
    4). disputes on the results of general election; and
    5.) obligated to decide upon House of Representatives’ opinion in the case of impeachment based on the reasons stipulated in Article 7 of the 1945 Constitution.
  2. Constitutional Review: The device of constitutional review is a salient characteristic of great number of modern constitutions. The decisive impact on the development of constitutional review was established in the famous Marbury v. Madison Case (1803), in which the Supreme Court of America arrogated the power of judicial review[12] concerned with the conformity of statutes with the Constitution. It is basically akin to the institution proposed by Hans Kelsen in the 1920s and enacted in the Austrian Constitution of 1929, and widely adopted with many variations in European countries after the end of World War II.[13]
The basis of this mechanism that constitution is Lex Superior in democratic society which is the fundamental and highest law, foundation of the entire legal order, and a legal basis of the existence and functioning of constitutional and political systems, as well as the guarantor of rights and freedoms of man and the citizen.[14] So that any legislative, executive or administrative act which contravenes the provision of the Constitution shall be annulled and the Court must invalidate them as unconstitutional.[15]

In the context of fundamental protection, the power of constitutional adjudication by reviewing laws against the Constitution, known as a “Constitutional Review”, is the core of the jurisdiction of the Indonesian Constitutional Court.

Along these lines, seen in its entirety, the constitutional review of laws by constitutional courts appears in a modern democratic state like Indonesia as an efficient and appropriate instrument for the protection of the constitutional rights and thereby also of freedoms and rights of man and the citizen and democratic relations in general. This opens the prospect of further world expansion of constitutional review of laws exerted by constitutional courts.[16]

III. Human Rights Guarantees

When government do an act injuring their citizen either physically or non-physically, we are likely to describe those actions as violation of human rights. Appealing to human rights in order to describe and criticize the human rights violation has long been common not only among philosopher and lawyers but also activist, journalist, politicians and the public in many parts of the world. Talk of international human rights and constitutional rights has become common as a popular phenomenon nowadays.

In order to correctly evaluate the situation of the protection of human rights in Indonesia, we must first go deep into the various international documents that give guarantee of human rights. Moreover, we should also connect those documents with the provision of human rights protection stated in 1945 Constitution and our national laws.

A. International Bill of the Human Rights

The international Bill of the Human Rights comprises of the following:
  1. The Universal Declaration of Human Rights, 1945: The Declaration enumerated the basic postulates and principles of human rights in a most comprehensive manner. It dealt not only with civil and political rights, but with social and economic rights as well. Articles 2 to 21 deal with those civil and political rights which have been generally recognised throughout the world. Meanwhile, articles 22 to 27 of the Declaration deal with the economic and social rights.
    The Declaration has exercised a profound influence upon the enunciation of people. It is primary proclamation of the international community’s commitment to human rights as a common standard of achievement for all peoples and for all nations. Its message is one of hope, equality, liberation and empowerment. It is a message to all who are committed to freedom, justice and peace in the World.[17]
  2. The International Covenant on Civil and Political Rights, 1966: The Covenant (ICCPR) consists of 53 Articles and it is divided into six parts. While Parts I, II and III various rights and freedoms are enumerated, the other parts are devoted with implementation procedures for effective realisation of these rights along with the final clauses. Articles 6 to 27 Part III of the Covenant enumerated specific substantive and civil and political rights.[18]
  3. The Covenant of Economic, Social and Cultural Rights, 1966: The Covenant (ECOSOC) is consisted of 31 Articles which are divided in five parts. Part I deals with the rights of peoples to self-determination as provided in Article I of the ICCPR. Other rights of the individuals are enumerated in Part III of the Covenant
  4. The Optional Protocol to the International Covenant on Civil and Political Rights, 1966 and The Optional Protocol to the International Covenant on Civil and Political Rights Aiming at the Abolition of Death Penalty, 1989: The purpose of adopting the Optional Protocol has been made clear in the Preamble. The Preamble to the Optional Protocol states that “considering” that in order further to achieve the purpose of the Covenant on Civil and Political Rights and the implementation of its provision it would be appropriate to enable the Human Rights Committee set up in Part IV of the Covenant to receive and consider as provided in the present Protocol, communications from individual claiming to be the victims of violations of any of the rights set forth in the Covenant.
Besides the International Bill of the Human Rights above, several remaining core human rights treaties that have been ratified by Indonesian Government, excluding ICCR Protocols, are:
  • The International Convention on Elimination of Discrimination against Women/CEDAW (ratified by Act No. 7 of 1984);
  • The International Convention on the Rights of the Child/CRC (ratified by Presidential Decree No. 36 of 1990);
  • The International Convention against Torture and Other Cruel, Inhuman, Degrading Treatment or Punishment/CAT (ratified by Act No. 5 of 1998);
  • The International Convention on the Elimination of All Forms of Racial Discrimination/ICERD (ratified by Act No. 29 of 1999).
B. Regional Protection on Human Rights

The Declaration of the Vienna Conference on Human Rights in 1993 stated that regional arrangements play a fundamental role in promoting and protecting human rights. They should reinforce universal human rights standards, as contained in international human rights instruments, and their protection. According to Aggarwal, the regional bases are likely to help the promotion of human rights in more effective manner than to machinery of the United Nations which is already very complex and over-burdened.

  1. European Convention on Human Rights: The European Convention for the Protection of Human Rights and Fundamental Freedoms (hereinafter referred as ECHR) was signed at Rome on November, 1950 to protect fundamental freedoms and human rights concerned with civil and political rights. It is still the only international human rights agreement providing such a high degree of individual protection whereby any person who feels his right have been violated under the Convention by a state party can take a case to the European Court of Human Rights. The decisions of the Court are legally binding and the Court has the power to award damages.[19]
    In addition, European Social Charter is adopted by the Council of Europe with a view to develop and protect social and economic rights and to achieve greater unity between its members for the purpose of safeguarding and realizing the ideals and principles which are their common heritage. The Charter protects rights such as to work, to just conditions of work, to safe and healthy working conditions, to freedom of association, to social security, to benefit from social welfare services etc.
  2. The American Convention on Human Rights: The American Convention was adopted at the Inter-American Specialized Conference on Human Rights in 1969 known as ‘Pact of San Jose de Costa Rica’. The Preamble of the Convention state that the essential rights of man are not derived from one’s being a national of certain State, but are based upon attributes of the human personality, and they therefore, justify international protection in the form of a Convention reinforcing or implementing the protection provided by the domestic law of the American States. Beside the Convention, in American region there are also Inter-American Commission on Human Rights and Inter-American Court of Human Rights.
  3. African Charter on Human and People’s Rights: The African Charter, also known as Banjul Charter, was adopted on June 27, 1981 and entered into force on October 21, 1986. It is unique in the sense that it has given emphasis on ‘people’s rights’ which reflect African social tradition of collective and group life. The individual is not seen as independent of society and it is subordinated to the requirement of group which has rights as well and the individual has duties to the group.[20] Moreover, the Charter established an African Commission on Human and People’s Rights as well as African Court on Human and People’s Rights to promote human and people’s right and ensure their protection in Africa.
  4. Asian Human Rights Charter: Asian Human Rights Charter is a people’s charter. It was adopted in Kwangju, South Korea on May 17th, 1998 as part of an attempt to create a popular culture on human rights in Asia. The charter is presented to deepen the Asian debate on human rights, to present the people’s views on human rights as against those of some Asian leaders who claim that human rights are alien to Asia. Asian Human Right Commission has been established also to promote political, social and legal reforms for ensuring human rights in the countries of the region. In sub-regional of Asia, particularly in Southeast Asia where Indonesia is located, the leaders of the 10 Association of Southeast Asia Nations countries signed the first ever ASEAN Charter.[21] Based on Article 14 of the Charter, ASEAN will have separate human rights body. The article addresses human rights as follow:
    ARTICLE 14: ASEAN HUMAN RIGHTS BODY
    1. In conformity with the purposes and principles of the ASEAN Charter relating to the promotion and protection of human rights and fundamental freedoms, ASEAN shall establish an ASEAN human rights body.
    2. This ASEAN human rights body shall operate in accordance with the terms of reference to be determined by the ASEAN Foreign Ministers Meeting.
    While any mention of human rights in the ASEAN charter can be read as progress, clearly the details of implementation remain to be filled in.
    Through this fascinating development, the promotion and protection of human rights in Southeast Asia is expected to become the inter-regional human rights replica for whole part of Asia.
C. Constitutional Protection on Human Rights

In this part we will address the human rights protection enshrined in 1945 Constitution as Constitutional guarantees of the citizens.

Prior to the Constitutional amendment in 2000, Indonesian Constitution only had one article directly related with human rights provision which is Article 28. But the current Indonesian Constitution bears the imprint of the Universal Declaration of Human Rights as well as others International Bill of the Human Rights provisions.[22] These provisions have been incorporated in Chapter XA entitled “Human Rights” following the 2nd amendment of 1945 Constitution by the People’s Consultative Assembly of Indonesia.

The second founding fathers of the 1945 Constitution were influenced by the concept of human rights and guaranteed most of human rights provisions contained in the Human Rights Declaration and Conventions. The Constitution provides number of rights to citizens in Chapter XA which have been termed as ‘fundamental rights’. The expression ‘fundamental’ denotes that these rights are inherent in all the human beings and are essential for the individuals for blossoming of the human personality and soul.

The following table is being given below to indicate the human rights provisions which have been incorporated in 1945 Constitution.

(TABLE III Can't be Shown here)
CCPR Vis-à-vis 1945 Constitution
Specific Rights <---> ICCPR <---> 1945 Constitution
  • The right to life <---> Article 6 <---> Article 28I (1)
  • Freedom from inhuman or degrading treatment <---> Article 7 <---> Article 28G (2)
  • Freedom from slavery, servitude and forced labour <---> Article 8 <---> Article 28I (1) and Article 28D (2)
  • Right to liberty and security <---> Article 9 <---> Article 28G (1) and 28I (1)
  • Right of deprived to be treated with humanity <---> Article 10 <---> Article 28G (2)
  • Freedom from imprisonment for inability to fulfil a contractual obligation <---> Article 11 <---> Doesn't have smiliar provision
  • Freedom of movement and to choose his residence <---> Article 12 <---> Article 28E (1)
  • Freedom of aliens from arbitrary expulsion <---> Article 13 <---> Doesen't have similar provision
  • Right to a fair trial <---> Article 14 <---> Doesen't have similar provision
  • Non-retroactive application of criminal law <---> Article 15 <---> Article 28I (1)
  • Right to recognition as a person before the law <---> Article 16 <---> Article 28D (1)
  • Right to privacy, family, home or correspondence <---> Article 17 <---> Article 28B (1), Article 28F & Article 28H
  • Freedom of thought, conscience and religion <---> Article 18 <---> Article 28E (1), (2); Article 28I (1) and Article 29(2)
  • Freedom of opinion and expression <---> Article 19 <---> Article 28 & Article 28E (3)
  • Prohibition of propaganda of war <---> Article 20 <---> Doesn't have similiar provision
  • Right of peaceful assembly <---> Article 21 <---> Article 28 and Article 28E (3)
  • Freedom of association <---> Article 22 <---> Article 28 and Article 28E (3)
  • Right to marry and found a family <---> Article 23 <---> Article 28B
  • Rights of the child <---> Article 24 <---> Article 28B
  • Right to take part in the conduct of public affairs, to vote and to be elected <---> Article 25 <---> Article 27(1) Article 28D (3)
  • Equality before the law <---> Article 26 <---> Article 27(2) and Article 28D
  • Rights of minorities <---> Article 27 <---> Article 28C

(TABLE IV Can't be Shown here)

Ecosoc Vis-à-vis 1945 Constitution
Specific Rights <---> ECOSOC <---> 1945 Constitution

  • Right to work <---> Article 6 <---> Article 27 (2) and Article 28D
  • Right to just and favourable conditions of work <---> Article 7 <---> Article 27 (2)
  • Right to form and join trade unions <---> Article 8 <---> Article 28 and Article 28F
  • Right to social security <---> Article 9 <---> Article 28H (3)
  • Right relating to motherhood, childhood, marriage and the family <---> Article 10 <---> Article 28B (1), (2) and Article 28G
  • Right to adequate food, clothing, housing and standard of living and freedom from hunger <---> Article 11 <---> Article 27(2), Article 28A and Article 28H (1)
  • Right to physical and mental <---> Article 12 <---> Article 28H
  • Right to education including a plan for implementing compulsory primary education <---> Article 13 <---> Article 28C, Article 31(1) and (2)
  • Undertaking to implement the principle of compulsory education free of charge <--->
    Article 14 <---> Doesnt' have similar provision
  • Right relating to science and culture <---> Article 15 <---> Article 28C (1) and Article 31 (5)
The above tables show that most of the civil and political rights as well as the economic, social and cultural rights enshrined in the international human rights instruments also find mention in the Constitution of Indonesia, particularly in Chapter XA of Human Rights as fundamental rights.

However, there are certain rights which are contained in the international human rights instruments but have not been expressly mentioned in the Constitution. These rights are related with the imprisonment, trial, alien’s rights and the implementation of compulsory education free of charge, and many others. Nonetheless, it would not be correct to contend that the above rights are not recognized in national human right protections atmosphere, though they do not find express mention in the 1945 Constitution, these right has been placed in various national laws in Indonesia.

Several Indonesian regulations that have relevancy with human rights protection issue are:
  • People’s Consultative Assembly Decision No. XVII of 1999 concerning Human Rights;
  • Law No. 9 of 1998 concerning Freedom of Expression in Public Area;
  • Law No. 8 of 1999 concerning Consumer Protection;
  • Law No. 30 of 1999 concerning Human Rights;
  • Law No. 26 of 2000 concerning Human Rights Court;
  • Law No. 23 of 2002 concerning Children Protection;
  • Law No. 23 of 2004 concerning The Elimination of Domestic Violence;
  • Law No. 13 of 2006 concerning Protection of Witness and Victim;
  • Presidential Regulation No. 65 of 2005 concerning National Commission of Anti-Domestic Violence;
  • Presidential Decree No. 40 of 2004 concerning National Plan Action of Human Rights 2004-2009.
IV. Human Rights Protections

A number of Declarations recognized as International Bill of Human Rights including other international treaties, have primary aim to protect the human rights. However, they shall be binding only on those States which have become parties to the treaties (pacta tertis nec nocent nec prosunt). It is indeed commendable that Indonesia not only has become a party to a number of human rights conventions but also has implemented them by distinct legislations. Thus, all the human rights provisions stated in the Conventions shall be binding on Indonesian government.
In this context, human rights carry with them four correlative duties owed by the State, namely:[23]

  1. The duty to promote, which requires raising public awareness as to the right and procedures for asserting and protecting the right, and
  2. The duty to respect, which requires refraining from interfering with the enjoyment of the right;
  3. The duty to protect, which requires the prevention of violations of such rights by authorities of the state as well by third parties;
  4. The duty to fulfill, which requires the state to take appropriate measures towards the full realization of the right.
These duties has been acknowledged as constitutional obligation for Indonesian government based on Article 28I (4) of 1945 Constitution. The article reads as follow:

“The protection, advancement, upholding and fulfilment of human rights are the responsibility of the state, especially the government.”

Principally, there are two basic approaches to working on human rights at national level; first is the reactive approach and second is the proactive approach. Both the approaches are complementary and reinforce one another wherein the reactive approach focuses on violations and the proactive approach focuses on prevention of violations and on securing the realization on human rights. One of the aspects of a preventive approach can be contributed by strengthening the mechanism for the protection of human rights such as national human rights commissions, ombudsperson, the media and the judiciary.

The latest will be the main feature of our discussion due to the recent judicial trend of the Indonesian Courts. Particularly Constitutional Court is quite enthusiastic in using the 1945 Constitution as a tool of social transformation in promoting human rights protection. Through constitutional review mechanism, people who suffer because their fundamental rights have been violated can petition the Court. Furthermore, constitutional review enhances the protection of important individual rights enshrined in the Constitution, such as right to education, right to development, freedom of person, speech, assembly and conscience, and the right against torture and arbitrary detention.[24]

Nonetheless, this mechanism has just been established for four years. Therefore it becomes more necessary for us to analyse deeply the system since too many Indonesian citizens are unaware of this new constitutional adjudication feature.

V. Constitutional Review System

Constitutional rights are meaningless if there is no machinery for their enforcements. The 2nd framers generations of 1945 Constitution were conscious about providing adequate provision for enforcement of fundamental rights provided in Chapter XA of the Constitution. Therefore, the Constitutional Court was established referred to Article 24C of 1945 Constitution as a protector and interpreter of the 1945 Constitution’s soul.

A. Constitutional Review Mechanism

The notion of this development lies from the doctrine of constitution as supreme law. One the Constitution is regarded as the supreme law of the land and the powers of all the other organs of government are considered as limited by its provisions, it follows that not only the legislature, but also the executive, and all administrative authorities, are equally limited by its provisions, so that any executive or administrative act which contravenes the provisions of the constitution must similarly, be void and the courts must invalidate them.[25]

  1. Legal Standing: To achieve the notion, thus Constitutional Court was given the authority to hold trials to solve the so-called constitutional disputes. According to Article 51 of Act No. 24 of 2003 concerning Constitutional Court, the parties who believe that their constitutional rights and/or authorities are disadvantaged by the issuance of any act can be the applicant for constitutional review (legal standing), and they are:
    1). individuals, citizen of Indonesia;
    2). union of customary law community, provided that it is still alive and in line with the community development and the principles of the Unitary State of the Republic of Indonesia as regulated by law;
    3). public or private legal entities, or
    4). state institution.
  2. Trial and Decision: After the petition has been registered, the Court will examine, conducts trial and decide cases in the Constitutional Court’s plenary session attended by nine Constitutional Justices. The cases shall be decided by the Court referring to the 1945 Constitution based on evidences and the justice’s discretion. The decision of the cases will be divided into three alternates:
    1). Application is denied: In cases where the applicant do not fulfil the requirements stated in Article 51;
    2). Application is granted: In cases where the application is reasonable (in material) and/or the disputed formulation of act does not fulfil the requirements of law formulation (in procedural);
    3). Application is rejected: In cases where the disputed act does not contravene against the 1945 Constitution. >>> If the application is granted, thus the material content of the sub-article, part of the act, and/or the whole act are not legally binding anymore at the time the verdict is declared. The decision of the Court also attains a permanent legal force once the decision is announced in a final plenary session open to the public.[26]
  3. Number of Cases: From all of the cases that have been accepted and registered till December 31, 2007, the Constitutional Court has decided 174 cases or around 93.55% of the cases. Specifically on Constitutional Review cases, the Court has reviewed 63 Acts wherein four Acts have been declared void entirely and 19 Acts void partially. The result placed that every one out of four constitutional review cases have been declared unconstitutional.
As of late 2007, barely three years after its establishment, the Constitutional Court has decided 33 out of 133 cases of constitutional review, with the verdict that the laws reviewed were unconstitutional. Most of these cases concerned violation of human rights guaranteed under the Constitution, for instance, unconstitutionality has been declared in several following Acts:
  • Act No. 1 of 1946 juncto Act No. 73 of 1958 concerning Criminal Penal Code;
  • Act No. 22 of 2001 concerning Oil and Gas;
  • Act No. 20 of 2002 concerning Electricity Power;
  • Act No. 20 of 2003 concerning National Educational System;
  • Act No. 27 of 2004 concerning Truth and Reconciliation Commission;
  • Act No. 40 of 2004 concerning National Social Security;
  • Act No. 39 of 2004 concerning Placement and Protection of Indonesian Workers Abroad;
  • Act No. 18 of 2006 concerning State Budget 2007.

(Fig. 2 Can't be Shown here)

Statistic of Constitutional Review cases in Indonesia 2003-2007

- Total Cases: 133
- Total Acts: 67

Constitutional:
- 100 Cases (75%)
- 44 Acts (70%)
Unconstitutional
33 Cases (25%) and 23 Acts (30%):
- 4 Acts Void Entirely
- 19 Acts Void Partially

B. Constitutional Complaint

From an overview of reviewed cases, we can say that constitutional review is conducive to the improvement of human rights protection and the concept of development by law. Nonetheless, when we deeply analyse we find the constitutional gap with this constitutional review mechanism. Both the 1945 Constitution and Constitutional Court Act are silent on the constitutional review apart from the Acts. The system merely allows the review of Act against 1945 Constitution not the review of other types of legislations. Meanwhile, the Indonesian Supreme Court only has authority to review ordinances and regulations made under the Acts against the Act itself.[27] Consequently, all government actions and government regulations believed to violate the provisions on human rights contained in the Constitution cannot be reviewed comprehensively either by the Constitutional Court or the Supreme Court.

According to Christopher F. Zurn in his Book entitled “Deliberative Democracy and the Institutions of Judicial Review”, Constitutional Court should be specialized not only in the function of constitutional review but also be the exclusive court for deciding constitutional complaints. From the particular proceduralist conception of deliberative democratic constitutionalism, he suggest that one of six core jurisdictional areas in which a constitutional court should ideally play the role of a protector of legitimacy-guaranteeing constitutional rules is review of any others legal norms despite the Act such as regulations or directives issuing from agencies with properly delegated powers.[28]

An example that illustrates this ideal mechanism is Article 93(1) (no. 4a) of Basic Law of the Federal Republic of Germany (Auslegungshilfe), which provides that a “constitutional complaint” (Verfassungsbeschwerde) can be raised by anyone on the ground that his or her fundamental rights qua rights, listed in the first part of the Basic Law under the heading “Grundrechte”, or right contained in Articles 20(4), 33, 38, 101, 103, and 104, have been infringed by a public authority.[29]

From 1952 to 2005, the Federal Constitutional Court of Germany (Bundesverfassungsgericht) had disposed of an astounding 149,442 cases, 96.2 percent of which were constitutional complaints. Individual citizens in particular have relied heavily on the Court for vindication of rights that the state has allegedly violated. Nevertheless, roughly, only some 2.5 per cent of all constitutional complaints are accepted by a full senate, and these cases make up the bulk of the FCC’s published opinion.[30] Moreover, the establishment of the European Court of Human Rights as one of regional protection on human right elements has brought the double protection for its citizens, national and at European level.

The constitutional complaint system has also been recognized in many other non-European countries. In Asia, Korean Constitutional Court has adopted constitutional complaint mechanism as enacted in Article 111 § 1, cl. 5 of Korean Constitution. Article 68 Section 1 of the Korean Constitutional Court Act says that a person who has had his constitutional rights infringed by any act or omission of public authority, “except for a court's decision,” can lodge a constitutional complaint to the Korean Constitutional Court. Like the elements in Germany, the complaint should have exhausted other available judicial remedies. The period of claim, when the complainant can apply for the complaint, is restricted to a short period in the interest of legal stability. The period is sixty days in Korea and one month in Germany after knowing of the infringement.[31]

Thus, in order to seek judicial remedies for human rights and an efficient remedy the defects in the system and current legislation as well as to safeguards human rights completely, constitutional review system in Indonesia have to be improved by giving some new features in the following manners:

  1. The constitutional review system should be allowed to review the constitutionality of all type of legislation;
  2. The mechanism of constitutional review should be modified into the form of centralized whereby judicial review of a constitution is exercised by a single judicial organ, preferably by Constitutional Court; and
  3. Constitutional complaints should be added as another authority of Constitutional Court. The complaint can be lodged by an individual toward their constitutional rights.
    Using three additional features of constitutional review mentioned above, we can promote the human rights protection of the people much better than before as the basic foundation of sustainable development in Indonesia.
VI. Conclusions

Making sense of Human rights protection in environmental, economic and social values is dreadfully important in building people’s development. The accomplishment of basic rights automatically will also bring the people to hold up the concept of sustainable development.

We are aware that Indonesia as a developing country has a long way to go to promote and protect human rights completely. Although the Vienna Declaration and Programme of Action reaffirms that the promotion and protection is the first responsibility of Government, however, the active participation of civil society acting in concert is vital to ensuring rule of law and the realisation of human rights.

Indonesian Civil society can use the latest innovation of constitutional review mechanism in order to ensure the guarantee of constitutional rights and in promoting fundamental rights protection. With the practice of constitutional review, people will realize the importance of the fundamental rights and will lead to the implementation of sustainable development gradually. The declaration of Human Rights Charter in Southeast Asia is a progressive step towards promotion of human rights in the region as well.

To sum up, respecting right to development is a responsibility we each owe to current and future generations in Indonesia. The human rights protection of citizens, therefore, shall be recognized as the basic foundation to establish sustainable development in Indonesia.

***

Acknowledgment

This paper is prepared for the International Students’ Scientific Meeting 2008 in Delft University of Technology, Delft, The Netherlands on 13-15 May 2008 organized by The Institute for Science and Technology Studies (ISTECS) and Indonesian Student Association in the Netherlands.

The writer would like to express his gratitude to Prof. Jimly Asshiddiqe, the Chief Justice of the Constitutional Court of the Republic of Indonesia, who encourages the writer all the way in completing the paper. The writer also gratefully acknowledges Professor J.L. Kaul, Professor of Law in International Human Rights and Constitutional Law at University of Delhi, for his useful comments on a previous draft of this paper.

* The write is a postgraduate student in Comparative Constitutional Law at Faculty of Law, University of Delhi. He is the President of Indonesian Students Association in India.

End Notes:

[1] The Human Development Index Report of Indonesia 2007/2008 is available at http://hdrstats.undp.org/countries/country_fact_sheets/cty_fs_IDN.html, last accessed March 20th, 2008.
[2] See Danie Brand, ‘Introduction to socio-economic rights in the South African constitution’ in D. Brand and C Heyns (eds), Socio-economic Rights in South Africa, Pretoria University Law Press, Pretoria, 2005, pp. 38-39.
[3] World Commission on Environment and Development (WCED), Our Common Future, Oxford University Press, Oxford, 1987, p. 43.
[4] Dominic McGoldrick, “Sustainable Development and Human Rights: An Integrated Conception”, The International and Comparative Law Quarterly, Vol. 45, No. 4, Oct., 1996, pp. 2-7.
[5] Hendrik Keptein, “The Morals of Post-Modern Human Rights”, Indian Socio-Legal Journal, Vol. XIX, No. 2, 1993, p. 33.
[6] See J.L. Kaul, et al., “Globalization and Human Rights: Some Remarks” in S.C. Raina, et al. (eds), Law and Development: An Anthology of Topical Legal Studies, 2003, pp. 368-390.
[7] D.D. Basu, Comparative Constitutional Law, Prentice Hall of India, 1984; See also Robert Alexy, “Discourse Theory and Fundamental Rights” in Agustin José Menéndez and Erik Oddvor Eriksen (eds.), Arguing Fundamenal Rights, Springer, The Netherlands, 2006, pp. 17-22.
[8] Clarence Dias, “Understanding the UN Common Understanding on a Human Rights-Based Approach to Development Programming”, in C. Raj Kumar and DK. Srivastava, Human Rights and Development: Law, Policy and Governance, LexisNexis, Hong Kong, 2006, p. 318-321.
[9] See Art. 1 (1) Indonesian Act No. 39 of 1999 concerning Human Rights and Art. 1 (1) Indonesian Act No. 26 of 2000 concerning Human Rights Court.
[10] Clarence Dias, supra note. 8, p. 310.
[11] See Art. 24C of 1945 Constitution and Art. 10 of Act No. 24 of 2003 concerning the Constitutional Court of the Republic of Indonesia.
[12] Judicial review is usually employed in the context of judicial power of reviewing not only constitutional validity but also administrative action or decision. It is mostly not used by the countries that follow continental constitutional review system (Austrian model) wherein they set up the review systems separately. Hence, the term of judicial review will not be interchangeably used in this paper.
[13] Christopher F. Zurn, Deliberative Democracy & the Institutions of Judicial Review, Cambridge University Press, 2007. pp. 274-275.
[14] See J. Djordjevic, Constitutional Law, 15ff, 86ff, Beograd, 1982.
[15] D. Basu, Commentary on the Constitution of India, Vol. 1, 1955, p. 165.
[16] Pavle Nikolić, “Constitutional Review of Laws by Constitutional Courts and Democracy” in M.P. Singh (ed), Comparative Constitutional Law, V2:2:2 M9, LFF, India, 1998, pp. 29-42.
[17] H.O. Aggarwal, International Law and Human Rights, 13th Edition, Central Law Publication, 2006, p.735.
[18] These rights set forth in the Covenant are not absolute and are subject to certain limitations, for instance in order to protect national security, public order, public health or morals or the rights and freedom of others.
[19] See the Protocol 11 to the European Convention on Human Rights.
[20] H.O. Aggarwal, supra note 17, p. 859.
[21] ASEAN Charter was signed in Singapore on November 20th, 2007.
[22] The amendment of 1945 Constitution was done in four stages in 1999, 2000, 20001 and 2002. As a result, the original Constitution has grown from 16 Chapter to 21, from 37 articles to 73, from 49 clauses to 170 clauses. Another important thing elucidation of articles has been removed from the Constitution.
[23] The duties are both positive (relating to acts of commission) and negative (relating to acts of omission), and may be either individual or collective. See Clarence Dias, supra note. 8, pp. 318-319; and H.O. Aggarwal, supra note. 17, p. 914.
[24] Ziyad Motala and Cyril Ramaphosa, Constitutional Law: Analysis and Cases, Oxford University Press, 2002, p. 54.
[25] D. Basu, Commentary on the Constitution of India, Vol. 1, 1955, p. 165.
[26] See Jimly Asshiddiqie, Hukum Acara Pengujian Undang-Undang (Constitutional Review Procedure), Konstitusi Press, Jakarta, 2005.
[27] See Article 24A (1) of 1945 Constitution and Article 31A of Act No. 5 of 2004 concerning Supreme Court.
[28] Christopher F. Zurn, supra note 13, pp. 274-300.
[29] See Robet Alexy, supra note 7, pp. 15-16.
[30] Donald P. Kommers, “Germany: Balancing Rights and Duties” in Interpreting Constitutions: A Comparative Study, Oxford University Press, 2006, pp. 175-176. For updating the cases, see http:///www. Bverfg.de/cgi-bin/link.pl?entscheidungen.
[31] Jibong Lim, “A Comparative Study of the Constitutional Adjudication Systems of the U.S., Germany and Korea”, Tulsa Journal of Comparative. & International Law, Spring, 1999, pp. 150-153.


REFERENCES:

[1] The Constitution of The Republic of Indonesia.
[2] Indonesian Act No. 39 of 1999 concerning Human Rights.
[3] Indonesian Act No. 24 of 2003 concerning Constitutional Court.
[4] Indonesian Act No. 5 of 2004 concerning Supreme Court.
[5] Aggarwal, H.O., International Law and Human Rights, 13th Edition, Central Law Publication, 2006.
[6] Alexy, Robert, “Discourse Theory and Fundamental Rights” in Agustin José Menéndez and Erik Oddvor Eriksen (eds.), Arguing Fundamenal Rights, Springer, The Netherlands, pp. 15-29, 2006.
[7] Asshiddiqie, Jimly, Hukum Acara Pengujian Undang-Undang (Constitutional Review Procedure), Konstitusi Press, Jakarta, 2005.
[8] Asshiddiqie, Jimly, Pokok-Pokok Hukum Tata Negara Indonesia (Indonesian Constitutional Law Principles), PT. Bhuana Ilmu Populer, Jakarta, 2007.
[9] Basu, D.D., Comparative Constitutional Law, Prentice Hall of India, 1984.
[10] Brand, Danie, “Introduction to Socio-Economic Rights in the South African Constitution” in D. Brand and C Heyns (eds), Socio-Economic Rights in South Africa, Pretoria University Law Press, Pretoria, 2005.
[11] Dannemann, Gerhard, “Constitutional Complaints: The European Perspective”, The International and Comparative Law Quarterly, Vol. 43, No. 1, pp. 142-153, January, 1994.
[12] Dias, Clarence, “Understanding the UN Common Understanding on a Human Rights-Based Approach to Development Programming”, in C. Raj Kumar and DK. Srivastava, Human Rights and Development: Law, Policy and Governance, LexisNexis, Hong Kong, p. 309-323, 2006.
[13] Ginsburg, Judicial Review in New Democracies: Constitutional Courts in Asian Cases, Cambridge University Press, 2003.
[14] Goodland, Robert, “The Concept of Environmental Sustainability”, Annual Review of Ecology and Systematics, Vol. 26, pp. 1-24, 1995.
[15] Keptein, Hendrik, “The Morals of Post-Modern Human Rights”, Indian Socio-Legal Journal, Vol. XIX, No. 2, 1993.
[16] Kommers, Donald P., “Germany: Balancing Rights and Duties” in Interpreting Constitutions: A Comparative Study, Oxford University Press, pp. 161-213, 2006.
[17] Lim, Jibong, “A Comparative Study of the Constitutional Adjudication Systems of the U.S., Germany and Korea”, Tulsa Journal of Comparative. & International Law, pp. 123-162, Spring 1999.
[18] Limbach, Jutta, “The Concept of the Supremacy of the Constitution”, The Modern Law Review, Vol. 64, No. 1, pp. 1-10, January, 2001.
[19] McGoldrick, Dominic, “Sustainable Development and Human Rights: An Integrated Conception”, The International and Comparative Law Quarterly, Vol. 45, No. 4, pp. 796-818, Oct., 1996.
[20] Motala, Ziyad and Cyril Ramaphosa, Constitutional Law: Analysis and Cases, Oxford University Press, 2002.
[21] Musnlow, Barry and Patrick Fitzgerald, “South Africa: The Sustainable Development Challenge”, Third World Quarterly, Vol. 15, No. 2, pp. 227-242, June, 1994.
[22] Nikolić, Pavle, “Constitutional Review of Laws by Constitutional Courts and Democracy” in M.P. Singh (ed), Comparative Constitutional Law, V2:2:2 M9, LFF, India, pp. 29-42, 1998.
[23] World Commission on Environment and Development (WCED), Our Common Future, Oxford University Press, 1987.
[24] Yang, Kun, “Judicial Review and Social Change in the Korean Democratizing Process”, The American Journal of Comparative Law, Vol. 41, No. 1, pp. 1-8, Winter, 1993.
[25] Zurn, Christopher F., Deliberative Democracy & the Institutions of Judicial Review, Cambridge University Press, 2007.


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Monday, February 18, 2008

Constitution and Sustainable Development (2)

CONSTITUTIONAL APPROACH TO DEVELOPMENT
Pan Mohamad Faiz, New Delhi

Note: Published version in The Jakarta Post (18/02/2008)

According to the Human Development Report 2007, launched by the United Nation Development Program, the Human Development Index (HDI) for Indonesia is 0.728, giving the country a ranking of 107th out of 177 countries, and 7th among the Southeast Asian countries.

The most significant reason for this situation is the drawbacks caused by sustainable development in Indonesia. Some people strongly believe that raising the challenge of sustainable development can help the Indonesian policy debate go forward in a better direction.

At the heart of the problem is how to deal with promoting the sustainable development of Indonesia. One of the best approaches can be viewed from the perspective of human rights protection for the people.

Basically, sustainable development encompasses three pillars based on environmental, economic, and social values that are interdependent and mutually reinforce human rights. Between sustainable development and human rights there is an inseparable relationship and a respect for human rights that has been recognized as a prerequisite for development.

For instance, the ability to participate in sustainable development is hindered when fundamental human rights are threatened by a lack of food, health, education, shelter, freedom of expression and the right to political participation. In other words, without respect for human rights, the ability of people to move toward a sustainable future will be hindered.

Furthermore, development is unsustainable where the rules of law and equity do not exist; where ethnic, religious or sexual discrimination is rampant; where there are restrictions on free speech, free association, and on the media; or where large numbers of people live in abject and degrading poverty.

Human rights, based on respect for the dignity and worth of all human beings, are usually rooted in the country's constitutional and legal framework.

The legal system of Indonesia is based on the idea of the supremacy of the Constitution, whereby the Constitution is given the highest authority. Implementing the essential rights and freedoms for human dignity, as proclaimed in the Universal Declaration of Human Rights of 1948, creates a common standard of achievement for all people and all nations.

The Constitution of Indonesia has clearly provided similar provisions under Chapter XA on the fundamental rights of citizens. The protection of human rights, guaranteed by the 1945 Constitution, therefore becomes imperative as a prerequisite for development. According to the Legal Aid Institution's (Jakarta) annual report, in 2007 it received 1,140 complaints on human rights violations with the number of victims roughly at 20,837.

Then the question arises, what mechanism can protect human rights as constitutional rights of citizens? According to Danie Bran, the best way to deal with human rights protection is to challenge the state and constitutional issues throughout the courts.

In recent history, the concept of a constitutional adjudication has become a consistent feature of democratic governance, particularly in Europe. At present, however, this no longer applies only to Europe. After the amendment of the 1945 Constitution, Indonesia established a Constitutional Court in response to the demand for a strengthening of checks and balances in the system of state administration.

Its responsibilities are stated in Article 24C of the 1945 Constitution, namely: reviewing laws against the Constitution, determining disputes over the authorities of state institutions whose power is given by the Constitution, deciding on the dissolution of political parties, deciding on disputes on the results of a general election, and an obligation to decide in cases regarding the impeachment of the president and/or the vice President.

In the context of human rights protection, the power of constitutional adjudication by reviewing laws against the Constitution, known as a "Constitutional Review", is the core of the jurisdiction of the Constitutional Court.

As of late 2007, barely three years after its establishment, the Constitutional Court had decided on 33 out of 133 cases of constitutional review, with the verdict that the laws reviewed were unconstitutional. Most of these cases violated the human rights guaranteed under the Constitution.

Nonetheless, the constitutional review system is confined to the review of laws. Consequently, all government actions and government regulations believed to violate the provisions on human rights contained in the Constitution cannot be reviewed comprehensively either by the Constitutional Court or the Supreme Court.

In order to strengthen sustainable development in Indonesia by promoting human rights protection, the constitutional review system should be reformed. Using the comparative studies analysis, however, we can learn and find possibilities to adopt features from constitutional review systems in Germany and Korea, since their systems are comparable with Indonesia's.

Some recommendations that can be addressed from those countries are:

First, the constitutional review system should be allowed to review the constitutionality of all type of legislation.

Second, constitutional complaints can be lodged by an individual toward their constitutional rights.

Using two additional systems of constitutional review already mentioned, we can promote the human rights protection of the people as the basic foundation of sustainable development in Indonesia.

* Pan Mohamad Faiz is a postgraduate student in comparative constitutional law at the University of Delhi. He can be reached at http://faizlawjournal.blogspot.com/.

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Tuesday, February 12, 2008

The Winner of National Round Moot Court Competition in Indonesia

INDONESIAN LAW STUDENTS ARE GOING TO BEAT THEIR CONTENDERS IN WASHINGTON D.C.
Law students of the University of Indonesia (UI) and Parahyangan University will represent Indonesia in an international court competition in March in the United States.

They were the winning teams of a three-day national round moot court contest after eliminating other law undergraduates in the 2008 Phillip C. Jessup International Law Moot Court Competition in Jakarta.

The victory qualified the UI and Parahyangan students for the championship in March and April in Washington, D.C., where they will face off with contenders from countries worldwide.

The event was the 7th competition, which was jointly held by the Indonesian Society for International Law and the Constitutional Court. Participants said the contest, held at the Constitutional Court building, proved the ability of Indonesian students to partake in international law events.

Twenty teams from state and private universities across the country took part in the Competition. They are University of Airlangga, University of Andalas, Atma Jaya University, Bhayangkara University, Borodbodur University, University of Brawijaya, University of De La Salle Indonesia, University of Hasanuddin, Islamic University of Indonesia, University of Mando, University of Padjajaran, Parahyangan University, Tarumanegara University, Trisakti University, Al Azhar University of Indonesia, University of Indonesia, International University of Batam, University of Pelita Harapan, North Sumatera University, University of Surabaya.

This event was also presented by forty-eight Indonesian law expertise from various legal fields, such as justice, academician, lawyer either from national or international.

Gary F. Bell, one of the law experts who judged the final trial, said Indonesian students showed world-class knowledge of international laws. The other judges, Mr. Nobuo Hayashi (prosecutor of International Criminal Tribunal of the Former Yugoslavia) and Mr. Anees Ahmed (prosecutor at Criminal Tribunal of Cambodia for Khmer Rouge), showed their positive impression to the development of Indonesian legal scholar in the future.

Hikmahanto Juwana, a UI law expert who also attended the event, said the competition was an excellent platform for Indonesian lawyers to prepare themselves for international trials.

Moreover, Prof. Jimly Asshiddiqie, the Chief Justice of Indonesian Constitutional Court, very awed with the aptitude of participants in dealing with procedures of International Court. He said that the participants have reached the professional stage like a real International Lawyer.

As a winner, University of Indonesia gets Mochtar Kusuma Atmaja Award provided by the Constitutional Court. Meanwhile, the best oralist final round falls to Edwina Kharisma and Fitria Chairani from University of Indonesia as well. They deserve to get scholarship for LL.M Programme from National University of Singapore (NUS).

Let’s pray that our delegates can bring the trophy from forthcoming International Court Competition in Washington D.C. to our beloved homeland, the Republic of Indonesia.

The full list of the winners are in following:

1. Spirit of Jessup - International University of Batam
2. Third Best Memorial - University of Pelita Harapan
3. Second Best Memorial - University of Padjadjaran
4. Best Memorial - University of Parahyangan
5. Third Best Oralist - Vincent Bellamy, University of Parahyangan
6. Second Best Oralist - Fitria Chairani, University of Indonesia
7. Best Oralist - Rivana Mezaya, University of Indonesia
8. Second Runner Up - University of Padjadjaran
9. First Runner Up - University of Parahyangan
10. Champion - University of Indonesia





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Monday, January 21, 2008

Human Rights Protection

HUMAN RIGHT PROTECTION AS BASIC FOUNDATION OF
SUSTAINABLE DEVELOPMENT IN INDONESIA

Pan Mohamad Faiz
Faculty of Law, University of Delhi
School of Social Science, IGNOU, New Delhi

According to the Human Development Report 2007 launched by the United Nation Development Programme, The Human Development Index for Indonesia is 0.728 which gives the country a rank of 107th out of 177 countries. It is ranked 7th among the South East Asian countries. Nevertheless Indonesia, however, has abundant natural resources, huge human capital and relatively well developed infrastructure as compared to the other South East Asian countries.

The most significant cause for the condition mentioned above is the drawback of sustainable development in Indonesia. Some people strongly believe that raising the challenge of sustainable development can help the Indonesian policy debate go forward in a better direction. At the heart of the problem is how to deal with promoting the sustainable development of Indonesia. One of the best approaches can be viewed from the perspective of human rights protection for the people.

Basically sustainable development encompasses three pillars based on environmental, economic, and social values which are interdependent and mutually reinforcing with human rights. Between sustainable development and human rights there is an inseparable relationship whereas the respect for human rights has been recognized as a prerequisite for development. For instance, people’s ability to participate in sustainable development is hindered when fundamental rights of people are threatened or lack the basic human rights of food, health, education, shelter, freedom of expression and the right to political participation. In another word, without respect for human rights, the ability of people to move to a sustainable future will be hindered.

Furthermore, development is unsustainable where the rule of law and equity do not exist; where ethnic, religious or sexual discrimination are rampant; where there are restrictions on free speech, free association and the media; or where large numbers of people live in abject and degrading poverty. Human rights which are based on respect for the dignity and worth of all human beings are usually rooted in ethical inscriptions in the country’s constitutional and legal framework.

Constitutional Review

The legal system of Indonesia based on the ideas of the supremacy of the constitution whereby the constitution is given the highest authority. In implementing the essential rights and freedoms to human dignity, which are proclaimed in the Universal Declaration of Human Right of 1948, are a common standard of achievement for all people and all nations. The Constitution of Indonesia has clearly provided similar provisions under Chapter XA as fundamental rights of the citizens. Included among these fundamental rights are the right to live (Art. 28A), right to education and to benefit from science and technology, art and culture (Art. 28C), equal treatment before the law (Art. 28D), freedom of religion, associate and to express opinion (Art. 28E), right to enjoy a good and health environment and own personal property (Art. 28H), right to life and freedom from discrimination (Art. 28I).

Based on the explanation above, the protection of human rights guaranteed by the 1945 Constitution, therefore, becomes imperative as a prerequisite for development. Unfortunately, according to the Report from Legal Aid Institution (Jakarta) in 2007, the number of complaint on human rights violations which have been accepted is around 1.140 cases with total victims roughly 20.837 people. Then the question arises as to what is the mechanism to protect human rights as constitutional rights of citizen? According to Danie Bran, the best way to deal with the protection of human rights is by challenging the state and constitutional issues through the Court.

In recent history, the concept of a constitutional adjudication has become a consistent feature of democratic governance, particularly in Europe. At present, however, this no longer applies only to Europe. After the amendment of the 1945 Constitution, Indonesia established a Constitutional Court as a response to the demand for a strengthening of the checks and balances in the system of state administration. Its authorities are stated in Article 24C of the 1945 Constitution, namely: reviewing laws against the Constitution, determining disputes over the authorities of state institutions whose power are given by the Constitution, deciding over the dissolution of a political party, deciding over dispute on the results of a general election, and an obligation to decide the case regarding to impeachment of President and/or Vice President.

In the context of human rights protection, the power of constitutional adjudication by reviewing laws against the Constitution known as “Constitutional Review” is the core of the jurisdiction of the Constitutional Court. As of late 2007, barely three years after its establishment, the Constitutional Court has decided 33 out of 133 cases of constitutional review with the verdict that the laws reviewed were unconstitutional. Most of these cases violated the human rights guarantee under the Constitution.

Nonetheless, the constitutional review system in Indonesia is only confined to the review of laws. Consequently, all the government actions and government regulations that are believed to violate the provisions on human rights contained in the Constitution cannot be reviewed comprehensively by the Constitutional Court. In order to strengthen sustainable development in Indonesia by promoting human rights protection, the constitutional review system should be reformed. Using the comparative studies methodology, we can learn and adopt the feature of constitutional review system from Germany and Korea since their systems are comparable with Indonesia.

Some recommendations that can be addressed from those countries are: (1) the constitutional review system than can review the constitutionality of all type of legislation, and (2) constitutional complaint which can be lodged by an individual towards their constitutional rights. To conclude, using two additional systems of constitutional review mentioned earlier, we can totally promote the human rights protection of the people as the basic foundation of sustainable development in Indonesia.


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Friday, January 11, 2008

Bonded Labour

LAW AND THE LIBERATION OF BONDED LABOUR IN INDIA

I. Introduction

Bonded labour is widely prevalent in many regions in India. The main feature of the system is that the debtor pledges his person or that a member of his family for a loan and is released on the repayment of the debt.

Bonded labour is referred to by different names in different regions. The Elayaperumal Committee mentions the following:

  • Gothi in Orissa;
  • Machindari in Madya Pradesh;
  • Sagri in Rajasthan;
  • Vet Begar and Salbandi in Maharastha;
  • Jana, Manihi or Ijhari in Jammu and Kashmir;
  • Jeetha in Mysore;
  • Vetti in Tamil Nadu.

In the beginning of the twentieth century the system combined the elements of exploitation, patronage and protection at least in some regions. But with increasing trend towards the money-economy and changes in the types of use to which agricultural land is put, the element of patronage disappeared and that of exploitation persisted.

II. Legal Context

A. International Human Rights Conventions

The practice of bonded labour violates the following International Human Rights Conventions whereas India is a party to all of them and such is legally bound to comply with their terms. They are:

  • Convention on the Supression of Slave Trade and Slavery, 1926;
  • Supplementary Convention on the Abolition of Slavery, the Slave Trade and Institutions and Practices Similar to Slavery Trade, 1956;
  • Forced Labour Convention, 1930;
  • International Covenant on Civil and Political Rights (ICCPR), 1966;
  • International Covenant on Economic, Social and Cultural Rights (ECOSOC), 1966;
  • Convention on the Rights of the Child (CRC), 1989.

B. Indian Constitution

Some related provision regarding to bonded labour, namely:

  • Preamble: The Constitution of India guarantees all citizen social, economic and political justice, freedom of thought and expression, equality of status and opportunity and fraternity assuring dignity of the individual;
  • Article 14, 15 and 16: These articles guarantee equality and equal treatment;
  • Article 19(1) (g): The article guarantees freedom of trade and profession;
  • Article 21: The article guarantees right to life and liberty;
  • Article 23: The article prohibits the traffic in human beings, beggar and other similar forms of forced labour;
  • Article 24: The article prohibits the employment of children whether as bonded labour or otherwise. Together, Article 23 and Article 24 are place under the heading “Right against Exploitation”, one of India’s constitutionally proclaimed fundamental rights.
  • Directive Principles: Moreover, the Directive Principles directs the State to strive to secure, inter alia: (a) Just and human conditions of work (Article 42); (b) Educational and economic interest of the Scheduled Caste and Scheduled Tribe and other weaker section of the society (Article 46).

Based on those provisions, the system of bonded labour is thus totally incompatible with the aim of an egalitarian socio-economic order under the Constitution of India. The system is also an infringement of the basic human rights and destruction of the dignity of human labout.

C. National Law

In order to give effect to the constitutional prohibition of bonded labour as specified under Article 23 of Indian Constitution, Bonded Labour System (Abolition) Act was passed in 1976.

The Act was intended to free all bonded labourers, cancel their debts, establish rehabilitative measures and punish offender through imprisonment and fines. Implementation of the Act is the responsibility of the State Government.

Before going into the material parts and the implementation of the Act of 1976, let us observe a few developments in this area prior to the posing of the Act of 1976.

III. Legislative History

Prior to 1976, all efforts to tackle the issue of bonded labour were made at the regional level only. Before the Independence, there were two legislations, namely:

  • The Bihar and Orissa Kamiauti Agreement Act, 1920;
  • The Madhras Debt Bondage Abolition Regulation Act, 1940.

In the post independence period two legislation which had dealt with the abolition of bonded labour deserves mention are:

  • The Orissa Debt Bondage Abolition Regulation, 1948;
  • The Rajasthan Sagri System Abolition Act, 1961.

In all, according to the Report of the Commission for SCs and STs 1964-11965, the net results of these enactments are failure. And in 1975, yet another attempt was made to abolish the system through India under the twenty-point programme.

Initially, the Bonded Labour System Ordinance was promulgated in 1975 and later this was enacted by the Parliament. Thus came into being the Bonded Labour System (Abolition) Act 1976.

IV. The Bonded Labour System (Abolition) Act, 1976

A. Silent Features

The open objectives of the Act are Identification, Release and Rehabilitation of Bonded Labourers. Let us analyse some of the silent features of the Act:

Firstly, it is about the awareness of the need for machinery relating to its implementation. Secondly, the Act envisage the Constitution of Vigillance Communities at the district and sub-divisioned level, to advise the District Magistrate and to ensure the implementation of the provision of the Act.

Thirdly, Section 16 to 19 of the Act deals with the Penal Sanctions which are, if enforced properly, sufficient to have the requiste effect.

B. Implementation

The real problem lies in the implementation aspects. The failure in the implementation of the Act may arise because of a variety of factors chide among them, namely:

  • Lack of Awareness: The need to create awareness of socio-economic legislation or to publicize it is hardly realized.
  • Lack of Actual Prosecution of the Offenders: As also seen from past experience, there is hardly any enforcement of the penal sanctions provisions.
  • Lack of Administrative and Political Will: Not infrequently, the administrators who implement the programmes are drawn from the dominant castes whose interests are adversely affected by the legislation.
  • Lack of Facilities for Legal Aid and Advice: Often, illiteracy, lack of communication, remoteness from urban centers and poverty inhibits the weaker section from taking advantage of the legal process available to them.
  • Social and Economic Dependence: The law should take account of the social and economic background of the issue.
  • Lack of Measures to Make Concerned Official Countable for Their in Action or Misdeeds: In Neeraya Chaudhary v. State of M.P. (1982), most of the released bonded labourer had not been rehabilitated even after six months of their release.

C. Obstacles

The problem of Bonded Labour System is not a problem in or by itself. It is a part of the larger issue of welfare of the nation as a whole. Besides the several failures of implementation of the Act, the Report from Human Right Watch Asia (1996) finds that there are also some obstacles to enforce the Act, namely:

  • Apathy;
  • Caste and Class Bias;
  • Obstruction;
  • Corruption;
  • Lack of Accountability;
  • Lack of Adequate Enforcement Staff.

V. Suggestions

Besides the measures for improvement mentioned already in the foregone discussion, the Government of India should demonstrate its commitment to the eradication of bonded labour by implementing some of the following recommendations at the earliest possible.

  • The Bonded Labour System (Abolition) Act should direct Vigillance Committees and District Collectors to initiate serving and credit programme at the community level.
  • In addition to genuine government action, it is essential that non-governmental organization be encouraged by the Governance to collaborate in this effort.
  • A nation-wide public awareness campaign should be launched regarding the legal prohibition of bonded labour.
  • The scheme for rehabilitation programmes should be integrated with existing IRDP and NREP (35th Session of the Labour Ministers Conference held in 11 May 1985).
  • The Court should also abandon the conventional approach and come to the rescue of the bonded labourers, particulary in the technical rules of evidence and degree of burden of proof.

VI. Conclusion

Bonded labour must be attacked from many fronts. Enforcement of the law is essential, but it is not enough. The bonded labour must have someplace else to go. The elimination of current debt bondage and the prevention of new or renewed bondage therefore, require a combination of concerted government action and extensive community involvement.

Bonded labour is a vast, pernicious, and longstanding social evil and the tenacity of the Bonded Labour System must be attacked with similar tenacity. Anything less than total commitment is certain to fail.

***

Main References:

  • Bandhua Mukhti, Social Action and the Supreme Court by Parmanand Singh.
  • Bonded Labour by B. Sivaramayya.
  • Bonded Labour in India by Parmanand Singh and K. Pande.
  • Report of Human Right Watch Asia (1996).
  • Other related articles.

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Sunday, January 06, 2008

Dowry and Bride Price

DOWRY AND BRIDE PRICE IN INDIA: A Socio-Legal Perspective

A. Introduction

Problem related to dowry have come to the attention of Indian social workers from 1960’s onwards. Dowry induced violence may be physical or mental, overt or covert. Dowry has been referred to as a social cancer, a cruel custom and an insult to the dignity of women. It has been crystallized in Indian society and, despite legislation, cases of dowry harassment and dowry deaths are increasing every year.

The National Commission for women in India in one of its year reports (2000) states that everyday, almost every six hours, somewhere at some place in India, a young married woman is being burnt alive or beaten to death or being pushed the commit suicide. Over the past few years, the cases of bride burning have registered a sharp increase through-out India.

B. Conception

1. Dowry

Dowry has been referred and may defined as “unilateral transfer of resources from the bride’s family at marriage to the groom’s family for inviting her to their home permanently and that dowry is, therefore, a compensatory payment to the family which agrees to shelter her hypothetically for the rest of her life.

2. Bride Price

Dowry implies ritual and secular transfer of gifts from the family of the bride to that of the groom. On the other hand, bride price implies transfer of gifts from the family of the groom to that of the bride with or without similar transfer from the family of the bride that of the groom.

C. Justification

The justification as offered by the groom and his family are:
  1. Most men think it is their right to demand dowry for the expenses they will incur in looking after the bride;
  2. Parents of the groom expect dowry to reimburse the expense of their son’s education;
  3. Dowry is a status symbol. Men who do not accept dowry are sometimes astracised not only by the society but also their own family members;
  4. Marriage with dowry is considered more prestigious and is recommended for the higher castes.
Nevertheless, one can refuse all these unreasonable justification.

D. Involvement of Different System and Individual

Dowry harassment and death are psycho-legal issues. There is, therefore, interplay of many systems in handling the case of dowry related violence.

The following is a brief description of roles played by each system:

1. The Bride’s Parental Family
  • It is well known that birth of daughter is not a happy event. Giving a birth of daughter means additional burden of expenses of her marriage and endless expenses thereafter.
2. The Potential Bride
  • In few cases it has been observed that daughters expect a substantial dowry from their parents as they feel deprived of parental property.

3. The Groom’s Family

  • The birth of a boy is an occasion for rejoicing women who give birth to a son gets special favours from the husband and in laws of some communities.

4. The Potential Groom

  • The Groom is as responsible as anyone else in his home because he: (a) Rarely sides with his bride, especially in relation to dowry; and (b) Indulges in harassing his wife and/or is apathetic and a silent observer to her victimization.

5. The Community

  • Both the educated and uneducated sections of Indian society still adhere to outdated traditions. The Caste Panchayats and religious leader heads of community play the role of mediators but only to manifest their anti-women bias.

6. Media

  • News regarding dowry harassment or death rarely makes the front-page headline. Additionally, the newspapers fall to publish the outcome of these cases.

E. Role Played by Law and Its Enforcement Agencies

Let us observe the role played by some legal institutions relating to the practice of dowry.

1. The Police

The role of the police is crucial in cases of dowry-related violence. The investigative process, which includes FIR and the lying declaration, is extremely important in bringing the culprits to book.

Unfortunately, police department mostly being male-dominated is also sometimes influenced by its patriarchal values. Improper investigation and lack of proper approach often result in the offenders roaming free without any fear or punishment.

2. Judiciary

The familiar fact of inordinate delays in disposing of dowry cases is deterrent to many parents lodging complaints against the in-laws of their daughter. There should be special courts to handle these cases. This will help in the quick disposal of cases and resinstate the people faith in the judiciary.

3. Government

Finally, the Central Government due passed the Dowry Prohibition Act in 1961. Ironically, for around 50% of Indian population have not free and even after 60 years of Indian independence.

And notwithstanding the constitutionally declared goals of egalitarianism and social justice in Article 14, Article 15(3), Article 38, Article 51 and Article 21, freedom in determined by gender, biology, economics and power of which ‘dowry’ is a manifestation.

F. The Dowry Prohibition Act, 1961

The Act is applicable to all the communities, the practice, though, originating among the Hindus, has penetrated non-Hindu communities. The fundamental flaw in the Dowry Prohibition Act is the very definition of ‘Dowry’ in Section 2 of the Act.

“Definition of ‘dowry’ – In this Act, ‘dowry’ means any property or valuable security given or agreed to be given either directly or indirectly –
(a) by one party to a marriage to the other party to the marriage, or
(b) by the parents of either party to marriage or by any other person, to either party to the marriage or to any other person at or before or any time after marriage….”


Nevertheless, the interpretation of the Act by the subordinate and High Court has been from satisfactory, for instance in the case of Vikku Ram v. State of H.P.

The various factors operating against effective implementation of the Act are:

  1. Granting of bail to dowry offenders which enable them to compel with evidence;
  2. The hesitancy of independent and honest witness to come to the court;
  3. The lack of legal assistance to private complaints;
  4. The failure to communicate the provision of the Dowry Prohibition Act to those whose can use it to obtain relief against dowry offender.

G. Suggestion

1. Preventive Measures

  • Awareness Building: A massive movement to create awareness among adolescents, youth and parents need to be initiated and sustained by all involved in the eradication of dowry.
  • Networking with other systems: There is a dire need to network with the police, legal system, the media, the health system and women’s organizations;
  • Other Measures: There should be on-going training programmes for the police, lawyers, judiciary, media personnel, the doctors and paramedical staff.

2. Remedial Measures

  • Reporting of cases: Dowry harassment or death cases should be reported without delay.
  • Registration of cases: The delay in registering cases at the Police station and in the Medical examination at the hospitals should be drastically reduced, as it can be fatal.
  • Court procedures: As far as possible, the culprit should not be granted bail as this gives him ample opportunities to destroy all evidence to threaten the witness.
  • Community Action: Social boycott of families which have harassed bride for dowry is a string weapon to effect social change.

H. Conclusion

Dowry as well as bride price humiliate and dehumanize women in India. It is true that the increasing coercive character of dowry has led to a decline in the status of women. But it must be pointed out that contrary to popular wisdom; women do not have a higher status in those castes and communities where dowry and bride price is paid for them.

Though laws are necessary to provide basic rights and to punish offenders, what is requires is a more holistic approach to dealing with the phenomenon of violence against women, particularly in Dowry and Bride Price.

***

Main References:

  1. Dowry Prohibition Act, 1961
  2. Concept and Function of Dowry and Bride Price by V.K. Dixit.
  3. Dowry and the Indian Women: The Need for a Two Pronged Attack from ILI Journal.
  4. Dowry and the Law: Subversion on Human Rights by Ram J.
  5. Dowry, Dowry Deaths and Violence Against Women by Julia Leslie.
  6. Dowry – Related Violence: An Overview by Kalindi Muzumdar.
  7. Economics and Sociology of Bride-Price and Dowry in Eastern Rajasthan by V.K. Dixit.
  8. Economics of Bride-Price and Dowry by Indira Rajaraman.
  9. Legal Realism and the Dowry Problem by Werner Menski.
  10. Sociology and Economics of Dowry and Bride Price by V.K. Dixit.
  11. Sociology of Bride-Price and Dowry by Shalini Randeria and Leela Visaria.


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